Concerning the principle of free agency, President David O. McKay has written, “Next to the bestowal of life itself, the right to direct that life is God’s greatest gift to man. … Freedom of choice is more to be treasured than any possession earth can give. It is inherent in the spirit of man. It is a divine gift to every normal being. … Everyone has this most precious of all life’s endowments—the gift of free agency—man’s inherited and inalienable right.” (Improvement Era, Feb. 1962, p. 86.)

Free agency in the pre-earthly existence

In reviewing this topic, I would like to begin at the beginning, but so far as I can tell there never was a beginning so far as the exercising of free agency is concerned. According to the Prophet Joseph Smith, our minds or intelligences—those parts of our being with which we think and make choices and determine actions—have always existed. Concerning this the Prophet said:

“The mind or the intelligence which man possesses is co-equal with God himself. …

“The intelligence of spirits had no beginning, neither will it have an end. … There never was a time when there were not spirits; for they are co-equal [that is, co-eternal] with our Father in heaven. …

“Intelligence is eternal and exists upon a self-existent principle. It is a spirit from age to age, and there is no creation about it.” (Teachings of the Prophet Joseph Smith, comp. Joseph Fielding Smith, Deseret Book Co., 1938, pp. 353–54.)

Thus the capacity of choice, which is a most essential element in free agency, has evidently always been part of our being.

In the process of time each of our intelligences was clothed with a spiritual body by heavenly parents, and we became personages of spirit with bodies of eyes and ears and hands and feet. All of us on this earth had the same Father of our spiritual bodies, and because he lives in heaven, we have been rightfully taught to refer to him as “our Father in heaven.”

Our spirit bodies were capable of tremendous accomplishments, but they also had some serious limitations. There were some laws that they could not obey, and therefore there were some blessings not available to them. Thus, our Heavenly Father called us into a grand council in heaven where he proposed a plan that would give us further opportunities of growth and development by giving us further opportunities of choice. There the importance of moral free agency and its four necessary and essential conditions were explained to us: first, we must have the opportunity of choice—that is, the operation of law; second, there must be the possibility of the existence of opposites—good and evil, virtue and vice; these two make possible the third, the freedom of choice—that is, free agency; then finally, a knowledge of the law and its consequences. All four of these conditions are necessary in order to accomplish the progression that would enable us to become as our Father in heaven, which was the main purpose of the new earth plan that he proposed.

When we lived with our Father in heaven, we did not need to exercise a fullness of faith in whether or not he existed. We knew that he lived because we saw him; we walked and talked with him. We knew he existed and were convinced of his existence, but we were not necessarily converted to him and to his great principles because our knowledge of him had come from external sources without virtually any effort on our part. So that we would come to a knowledge of him in and of ourselves, our Heavenly Father proposed that when we came into this earth life a veil of forgetfulness would be placed over our minds so that we would not remember our pre-earthly existence with him. Only then could the choices that we made here upon this earth truly come from within us. Our Father in heaven then promised us that while we were here on earth he (1) would give us law, (2) would provide the possibility of opposites, (3) would give us free agency, and (4) would send angels and prophets to teach us and give us scriptures so we could learn the laws and understand why we should keep them. Thus, he promised us the necessary conditions on this earth so that we could become morally free.

The nature of law was more than likely explained in that pre-earthly council—that each law has consequences, opposite and equal. Whenever a law is kept or obeyed, the consequence is a blessing which results in joy or happiness. Whenever a law is broken or disobeyed, the consequence is a punishment that results in misery or unhappiness. This simple and perhaps over-generalized explanation of the law of justice portrays how order is accomplished, for in the payment of the law of either obedience or disobedience, the law is brought back into a state of balance and thus order prevails. The law of justice, then, always requires a payment.

But another law also operates in the moral realm—the law of mercy, which in no way robs or violates the law of justice but which makes possible the vicarious payment of broken law. For example, the law of mercy permits the disobedience of a person to be atoned for or paid for by the obedience of the Savior, providing that the person who disobeyed the law will cease being disobedient—in other words, providing that the person repents.

The great plan of salvation and exaltation must also have been explained to us including an explanation of why the possibility of opposition must exist upon the earth and how it would occur through the fall of man, how the law of justice would require a payment for the broken law and how the law of mercy would make the Atonement possible. The explanation of these things was later revealed to the prophet Lehi, and he taught them to his family in these words:

“For it must needs be, that there is an opposition in all things. It not so … righteousness could not be brought to pass, neither wickedness, neither holiness nor misery. neither good nor bad. …

“… there is a God, and he hath created all things, both the heavens and the earth, and all things that in them are, both things to act and things to be acted upon.

“And to bring about his eternal purposes … the Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by the one or the other. …

“And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law. …

“Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great mediation of all men, or to choose captivity and death.” (2 Ne. 2:11, 14–16, 26–27.)

It was no doubt explained in this great pre-earthly council that as we would come to the earth the Spirit of Christ would be placed within each of us and another member of the Godhead, the Holy Ghost, would be empowered to witness, reveal, and testify to our spirits. Then, even though we had a veil of mortality over our minds, the Holy Ghost would be able to bring all things to our remembrance if we would listen to the words of the prophets, would read the words of the scriptures, and would respond to the Spirit of Christ that is within each of us by praying to our Father in heaven. This time, however, the knowledge would come to us by an act of will on our part. We would internalize it; it would become part of our very being, and therefore no one throughout all eternity could take this knowledge away from us unless we, by an act of will, allowed this knowledge to be taken away.

Now, there were other purposes, of course, for this earth life. We came here also to receive physical bodies capable of procreation. But the God-given power to have children would not be placed in our physical bodies until we had arrived at an age of accountability and had matured in experience so we could exercise our free agency in using these powers in righteousness.

When this great plan was presented to us, it was soon evident that because of the Atonement and the principle of free agency, this earth life could become a great testing and proving period. If we proved faithful to all the laws given to us by our Heavenly Father, we would become even as he is and share with him his power and glory. Perhaps it was when we realized this that the “sons of God shouted for joy,” as recorded in the book of Job. (Job 38:7.)

Lucifer’s proposal to deny free agency

There were some, however, in that pre-earthly council who did not shout for joy. They either lacked faith in our Heavenly Father, in the Savior, or in the gospel plan, or they lacked faith in their own ability or willingness to keep the law that would be given to them. Thus, they actively opposed the plan of our Heavenly Father. Their leader was called Lucifer, “the son of the morning”; he is also known as the devil or Satan.

Lucifer not only opposed the plan of our Heavenly Father, but he sought to amend and change the terms of salvation by denying men their free agency and by preempting our Heavenly Father. The exact words of Lucifer’s boast are contained in the book of Moses: “I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine honor.” (Moses 4:1.)

We do not know all of the details of Lucifer’s amended proposal, but we do know from revelation that he “sought to destroy the agency of man.” (Moses 4:3.) This could be accomplished in many ways, including denying us either the opportunity of choice or the freedom of choice. In either case, not “one soul” would have been lost. It is sin that causes a soul to be lost, but how can a person sin if he does not have the opportunity to sin? That is, how can a person disobey a law if he does not have a law?

Lucifer’s proposed amendment appealed to some, but it did not appeal to any of us in this audience. We saw that under his plan we would lose the challenge of growth and progression. We did not want to live in a world where we would be on the same plane forever. We had enough faith in our Heavenly Father and in his plan, in Jesus Christ, and in ourselves that we wanted to live in a world where there would be opportunities for further development. At the same time I am sure we realized that if we were not faithful to these laws and opportunities we might even be worse off than we had been before.

Thus there was a great war in heaven, and a key issue in that war was whether or not man was to be a morally free agent while upon the earth. A vote was taken. (By the way, that in itself indicates that we had our free agency there; in a sense Lucifer exercised his free agency in an attempt to deny us the right to exercise our free agency.) Two-thirds of those present voted for the plan of our Heavenly Father; one-third voted against the plan and did not participate in it.

Freedom in the Garden of Eden

So the plan was put into operation. A physical earth was created. Physical bodies were prepared for Adam and Eve. Their spiritual bodies were placed in those physical bodies, and they became living souls. Then our Heavenly Father started to keep the promises that he had made to us by giving them the opportunity of choice. He did this by giving them law, by telling them what they should do and what they should not do: “Partake of the fruit of the tree of life.” “Multiply.” “Do not partake of the fruit of the tree of knowledge of good and evil.” Through his selection of the laws, he also gave them the possibility of opposites. Next he explained the consequences of those laws: “Partake of the fruit of the tree of life, and ye shall live forever.” “Multiply, and you shall have joy and rejoicing in your posterity.” “Partake of the fruit of the tree of knowledge of good and evil, and you shall surely die.” Then our Heavenly Father did one other thing: after explaining the consequences of their choices, he also explained that they would have the freedom to choose under this great earth plan. Notice how all three of these elements are present in one verse in the book of Moses:

“But of the tree of the knowledge of good and evil, thou shalt not eat of it, nevertheless, thou mayest choose for thyself, for it is given unto thee; but, remember that I forbid it, for in the day thou eatest thereof thou shalt surely die.” (Moses 3:17.)

Well, you know the rest of that story. Lucifer and his followers were cast out of heaven. In order for Lucifer to make all of us subject to him, thus enabling him to put his throne above the throne of God, he needed to accomplish two things: first of all, he needed to get sin into the world, and then he needed to keep Jesus Christ from atoning for that sin.

Therefore, Lucifer tried to get Adam to disobey one of the laws. When he was unsuccessful in this he concentrated on Eve and finally enticed her to partake of the fruit of the tree of knowledge of good and evil. Eve then persuaded Adam to partake of that same fruit. Although Adam and Eve had great intellect and powers of reason in the Garden of Eden, they were without experience; although they had the opportunity of choice and the freedom of choice in the Garden of Eden, yet they were not morally free because they did not fully understand the consequences of their choice. Oh, they heard the words of our Heavenly Father, “In the day thou eatest thereof thou shalt surely die,” but what was death to Adam and Eve? They had never seen death nor experienced it; they could not understand it. And because they did not fully comprehend the consequences, their disobedience of the law is referred to as a “transgression,” not as a “sin,” and consequently comes under the unconditional part of the atonement of Jesus Christ.

As a result of their transgression, two deaths were introduced into this earth: physical death, which resulted from their partaking of that particular fruit; and spiritual death, which resulted from their disobeying our Heavenly Father. Thus misery and suffering, which are the consequences of broken law, entered into the world.

The atonement of Christ

Now let us skip four thousand years of history and come down to the birth of Christ—a very important period so far as all mankind are concerned. Indeed, the Prophet Jacob in the Book of Mormon said that if Jesus Christ did not atone then all mankind must unavoidably perish, and we would all “become devils, angels to a devil, to be shut out from the presence of our God, and to remain with the father of lies, in misery, like unto himself.” (2 Ne. 9:9.) The plan was that Jesus Christ would be born into this earth as the Only Begotten Son of God in the flesh and would have power over the physical death. The plan also required that Jesus Christ would be sinless while he lived upon the earth so that he would have power over all the laws and would be able to atone for the spiritual death introduced by the fall of Adam and Eve.

Lucifer knew that Christ must possess these two essential and necessary characteristics. He may have known this because of his pre-earthly experience; if not, then surely he knew it because of the words of the prophets of God here upon the earth. Therefore, when the Savior was born, Lucifer tried in every way that he could think of to keep Jesus Christ from achieving his great, divine destiny. He tried to get Jesus Christ to deny his divine Sonship, but the Savior replied, “I came into the world to do the will of my Father.” He tried to get Jesus Christ to break one of the laws, for he knew that if he could get the Savior to break only one law—to commit only one sin—then the Savior would not have power over all of the laws and therefore could not atone for the sins of all mankind.

But Jesus completely resisted the enticements of Lucifer; Jesus did not disobey any laws, and so he is referred to in the scriptures as the Sinless One. Jesus Christ was thus able to atone for both the physical death and the spiritual death. He was able to atone for the physical death because of the power that he had inherited from the Father as the Only Begotten Son of God in the flesh; he was able to atone for the spiritual death because he was sinless.

The next crucial question was “Would he be willing to atone for those deaths? Would he be willing to endure the intense suffering and pain that would be required to pay for the sins of all mankind? Would he be willing to submit to the chains of physical death and thereby voluntarily break the bands or the chains of physical death for all mankind?” The New Testament records the drama of the experiences of the Savior in Gethsemane, at Golgotha, and at the tomb, where he fully atoned for the two deaths, conquering both the grave and hell and thus becoming the great Savior and Redeemer of all mankind. In remembrance of the two aspects of his atonement, we have been commanded that when we partake of the sacrament we partake of two emblems—bread in remembrance of the body of Christ, which he gave as a ransom for all; and a liquid in remembrance of the blood of Christ, which he shed for the remission of our sins. (See JST, Matt. 26:22–25.)

As a result of the atonement of Jesus Christ, we are all freed from the bondage of the original transgression of Adam and Eve, as well as being freed from all those transgressions we committed before we arrived at the age of accountability. As the Savior himself has said, “I, the Lord God, make you free, therefore ye are free indeed; and the law also maketh you free.” (D&C 98:8.) Therefore, because of the Atonement, the extent of our individual free agency today is in direct proportion to the number and kind of laws we disobey. Perfect freedom is made possible to us through the Atonement, but it can come only through perfect obedience to the law.

The atonement of Jesus Christ also meant that Lucifer could not attain his goal. He cannot win all of us. He cannot win Christ; Christ is already beyond his power. He cannot win those who have already lived on the earth obedient to the laws of our Heavenly Father and who have now been resurrected.

Efforts to limit human freedom

But Lucifer is trying to run up as high a score as possible, and he does this by trying to keep us individually from achieving the great divine purposes for which we came here upon this earth, including the exercise of our free agency. He can do it by denying us any one of the four essential qualities of moral free agency. He can do it by denying us the opportunity of choice, and he tries to do this through certain types of governments (dictatorships), through the lack of governments (anarchy), and so on. He tries to do this by destroying, in our minds at least, the idea that there is a necessity of opposition, and therefore he tries to teach us “there is no sin. It mattereth not what a man does; whatsoever a man doeth is not sin. Eat, drink, and be merry, for tomorrow we die.” Thus he destroys the role of opposition in our lives, or at least he attempts to do so.

He can also do it by destroying our freedom of choice, and he does this by enticing us to give up our right of free agency to other persons or to other institutions and allow them to make our choices for us, resulting in the evil that presidents of the Church have repeatedly warned against in communism and socialism and other orders of this type.

He also does it by trying to encourage us not to come to a knowledge of our Heavenly Father by not listening to the prophets, by not studying the scriptures, and therefore by not knowing the consequences of our choices: “The scriptures are irrelevant today. They were written a long time ago. Don’t pay any attention to them,” he says. “There are no such things as prophets upon the earth; they ceased at the time of Christ.” Or he says that the heavens are sealed; there is no revelation today. He even says that God is dead!

Thus in one way or another he tries to entice us to become like him and to become subject to the misery and unhappiness that he now experiences. To achieve his devilish aims, Lucifer can and does work through many means: business combines, governments on all levels, military forces, educational institutions, secret combinations of all kinds, and even families, teachers, and churches. Wherever and whenever you find a person or an institution that seeks to destroy the free agency of man, there you will find the influence of Lucifer.

President Henry D. Moyle talked on this subject in these words:

“All we have to do is … examine any movement that may be brought into our midst … and if it … attempt[s] to deprive us in the slightest respect of our free agency, we should avoid it as we would avoid immorality or anything else that is vicious. … Free agency is as necessary for our eternal salvation as is our virtue. And … as we guard our virtue with our lives, so should we guard our free agency.” (Conference Report, Oct. 1947, p. 46.)

President Marion G. Romney, when he was a member of the Council of the Twelve, gave this advice:

“One of the fundamental doctrines of revealed truth is that … God endowed men with free agency (see Moses 7:32). The preservation of this free agency is more important than the preservation of life itself. … Everything which militates against man’s enjoyment of this endowment persuades not to believe in Christ, for he is the author of free agency.

“Now the world today is in the throes of a great social and political revolution. In almost every department of society laws and practices are being daily proposed and adopted which greatly alter the course of our lives. Indeed, some of them are literally shaking the foundations of our political and social institutions. If you would know truth from error in this bitterly contested arena, apply Mormon’s test to these innovations [as recorded in Moro. 7:16–18]. Do they facilitate or restrict the exercise of man’s divine endowment of free agency? Tested by this standard, most of them will fall quickly into their proper category as between good and evil.” (Speeches of the Year, Brigham Young University Press, 1957, pp. 10–11.)

As an example of how sin can put us into bondage, let us consider for a moment the Word of Wisdom, because this is a physical law that we can see and understand rather readily. The Lord has said tobacco is not good for man—that is the law. We have our free agency either to obey or to disobey the law. Also, by keeping the law we still have our free agency as to whether or not we will continue to keep the law. However, as soon as we disobey the law—in this case, when we become addicted to nicotine—we not only suffer the penalty of poorer health, but we also practically lose our free agency in that matter. The broken law has a claim over us, we have become slaves to the drug, and the broken law will continue to have a claim over us until we stop breaking the law—that is, until we repent. And essentially the same principle is involved in all of the laws given to us by our Heavenly Father.

Scriptural references to freedom

Following are a few scriptural quotations pertaining to these principles:

“If ye continue in my word, then are ye my disciples indeed;

“And ye shall know the truth, and the truth shall make you free.” (John 8:31–32.)

“Though he were a Son, yet learned he obedience by the things which he suffered;

“And being made perfect, he became the author of eternal salvation unto all them that obey him.” (Heb. 5:8–9.)

“Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” (Gal. 5:1.)

“Men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;

“For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.” (D&C 58:27–28.)

“And it must needs be that the devil should tempt the children of men, or they could not be agents unto themselves; for if they never should have bitter they could not know the sweet.” (D&C 29:39. Italics added.)

“Whosoever perisheth, perisheth unto himself; and whosoever doeth iniquity, doeth it unto himself; for behold, ye are free; ye are permitted to act for yourselves; for behold, God hath given unto you a knowledge and he hath made you free.

“He hath given unto you that ye might know good from evil, and he hath given unto you that ye might choose life or death; and ye can do good and be restored unto that which is good, or have that which is good restored unto you; or ye can do evil, and have that which is evil restored unto you.” (Hel. 14:30–31. Italics added.)

“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” (Gal. 6:7.)

“To him that knoweth to do good, and doeth it not, to him it is sin.” (James 4:17.)

“The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Rom. 6:23.)

“This is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent.” (John 17:3.)

Freedom necessary for the gospel to flourish

An atmosphere of freedom is necessary for the teaching and accepting of the gospel of Jesus Christ. The missionaries and the message of the restored gospel have been received by the nations of the earth in almost the same proportion as those nations have accepted the principles of freedom. So intertwined are the principles of the gospel and the principles of free agency that they have become almost as one. This characteristic has been pointed out by President John Taylor in these words:

“Besides the preaching of the Gospel, we have another mission, namely, the perpetuation of the free agency of man and the maintenance of liberty, freedom, and the rights of man. … We have a right to liberty—that was a right that God gave to all men; and if there has been oppression, fraud or tyranny in the earth, it has been the result of the wickedness and corruptions of men and has always been opposed to God and the principles of truth. (Journal of Discourses, 23:63.)

Now, if all these things are true, we as Latter-day Saints should be the most free of any people on the face of this earth. We have all the opportunities of choice that other people do—and more, because we have the additional laws and principles of the restored gospel. We have all the possibilities of opposites shared by other people and more, because of the differences between the brightness of the noonday sun of the restored gospel as compared with the moonlight of Protestant and Catholic Christianity and the darkness of skepticism, agnosticism, and atheism. We have all the freedom of choice enjoyed by other people and more, because we have modern scriptures and living prophets to guide us day by day. Thus if we as Latter-day Saints are not the most free people on the face of the earth, then we should be, because we have to the greatest extent the necessary components of free agency.

The following statement by the late Elder Richard L. Evans that he gave in conjunction with an Independence Day celebration pertains to this topic. The title of Elder Evans’s brief address is “Thank God for Freedom.”

“May we take a moment from some of the side issues and from some of the irrelevant celebration, and clear our thoughts and humble our hearts and get down on our knees and simply, fervently, thank God for freedom—and then get on our feet with a firm resolve to preserve it against all who secretly or openly would set it aside.

“Thank God for freedom—and for the Founding Fathers who reaffirmed to a new nation, an eternal, timeless truth: that the right of choice—that the free agency of man—is a God-given inalienable right, and is essential to the peace and growth and progress and salvation of the very soul.

“This truth has been challenged again and again, and will yet be challenged again and again. It was challenged in the heavens before time began, by the brilliant but rebellious Lucifer. There was war in heaven—for freedom. And anyone who seeks to enslave men in any sense, in mind, in spirit, in thought—anyone who seeks to enslave the minds, the hearts, the spirits of men is essentially in league with Satan himself—for “where the Spirit of the Lord is, there is liberty” [2 Cor. 3:17].

“Thank God for the Constitution of our country, which was brought into being by the ‘hands of wise men whom [the Lord God] raised up unto this very purpose’ [D&C 101:80]. Thank God for the promise that in this choice land, men ‘shall be free from bondage, and from captivity, and from all other nations under heaven, if they will but serve’ God [Ether 2:12].

“Thank God for the right of choice, for the right to become whatever we can become in a free and provident land that, despite its imperfections, has proved to be more efficient for progress and human happiness than any society founded on the false philosophies that would seek to enslave the minds and souls of men.

“God grant that we may repent wherever we have departed from the principles of freedom—that we may preserve the right to fail and the incentive to succeed, and live, as did the Founding Fathers, knowing that there are no acceptable substitutes for freedom.” (From the Crossroads, New York: Harper & Brothers, 1955, p. 45.)

We teach our children that when they pray they should thank their Heavenly Father for the blessings that he has given to them. I hope that in our daily private and family prayers we will always thank our Heavenly Father for the great blessing that he has given us on this earth—the gift of moral free agency—and also for the right and opportunity to exercise this gift as members of his church and kingdom and as citizens of this country.

I bear my personal witness to the fact that our Heavenly Father and his divine Son, Jesus Christ, are the fountainhead of all truth and freedom. By following their teachings we can be free indeed and can find joy and happiness that “surpasseth all understanding.” This is their church. President Spencer W. Kimball is their prophet on the earth. I bear witness and testimony of these things.

But the most treasured experience was the rope swing Uncle Zene had hung in a tall tree near a beautiful brook. Its long, gliding passes provided hours of pure joy. We would arch our backs and fling our legs and feet to see who could go the fastest and highest. It was sheer delight.

Once, to treat me to even more excitement, my brother Gerald put me on the wooden seat, then rotated the swing until the ropes were twisted in a double row of knots. With a mighty thrust he launched me into a spin of ever-increasing velocity. At first there was a feeling of exhilaration as I began to pick up speed. That short-lived pleasure was quickly replaced by increasing feelings of dizziness, nausea, and just plain terror. When the horrible experience was over, I couldn’t walk without falling. My head reeled, and I was certain that my stomach would never again be the same.

I wonder if some of you are doing the same thing in your own life. Instead of enjoying countless wonderful experiences, wholesome relationships, and the beauties of the earth, do you pursue excitement beyond the bounds Heavenly Father has set?

He has given us commandments. They guide our lives to happiness. He also gave us agency, which allows us to choose among alternate paths. Whichever path we choose, we are bound to the consequence God has decreed.

Heavenly Father wants you to succeed. Where there is purity of heart and real intent, it is known by Him. Your obedience to truth and proper use of agency open the door to His divine help. If you have chosen the wrong path, the only way out is through repentance.

I testify that as you choose to obey truth and use your agency to keep His commandments, you will be blessed.

Richard G. Scott, “Agency and Choosing the Right”, Friend, Jan. 1997, inside front cover

The Elements of Moral Agency

What, then, are the elements of moral agency? To me there are three.

First, there must be alternatives among which to choose. Lehi spoke of opposites, or “opposition”—righteousness and its opposite, wickedness; holiness versus misery; good versus bad. Without opposites, Lehi said, “All things must needs be a compound in one; … no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility” (2 Nephi 2:11).

He further explained that for these opposites or alternatives to exist, there must be law. Law provides us the options. It is by the operation of laws that things happen. By using or obeying a law, one can bring about a particular result—and by disobedience, the opposite result. Without law there could be no God, for He would be powerless to cause anything to happen (see 2 Nephi 2:13). Without law, neither He nor we would be able to predict or choose a particular outcome by a given action. Our existence and the creation around us are convincing evidence that God, the Creator, exists and that our mortal world consists of “both things to act and things to be acted upon” (2 Nephi 2:14)—or, in other words, choices.

Second, for us to have agency, we must not only have alternatives, but we must also know what they are. If we are unaware of the choices available, the existence of those choices is meaningless to us. Lehi called this being “enticed by the one or the other” (2 Nephi 2:16). He recalled the situation of Adam and Eve in the Garden of Eden when they were presented with a choice, “even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter” (2 Nephi 2:15). Adam and Eve’s choice, of course, brought about the Fall, which brought with it a knowledge of good and evil, opening to their understanding a multitude of new choices. Had they remained in Eden, “they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin” (2 Nephi 2:23). But with the Fall, both they and we gain sufficient knowledge and understanding to be enticed by good and evil—we attain a state of accountability and can recognize the alternatives before us.

The beauty of the gospel of Jesus Christ is that it pours knowledge into our souls and shows things in their true light. With that enhanced perspective, we can discern more clearly the choices before us and their consequences. We can, therefore, make more intelligent use of our agency. Many of God’s children fall into unanticipated traps and unhappiness because they either lack or ignore gospel light. They are unaware of their options or are confused about the outcomes of their choices. Ignorance effectively limits their agency.

Third is the next element of agency: the freedom to make choices (see 2 Nephi 10:23). This freedom to act for ourselves in choosing among alternatives is often referred to in the scriptures as agency itself. For this freedom we are indebted to God. It is His gift to us (see Moses 4:3).

“The Lord said unto Enoch: Behold these thy brethren; they are the workmanship of mine own hands, and I gave unto them their knowledge, in the day I created them; and in the Garden of Eden, gave I unto man his agency” (Moses 7:32).

King Benjamin reminded us that in addition to giving us the freedom to choose, God makes it possible for us to use the gift because He “is preserving you from day to day, by lending you breath, that ye may live and move and do according to your own will, and even supporting you from one moment to another” (Mosiah 2:21).

Freedom of choice is the freedom to obey or disobey existing laws—not the freedom to alter their consequences. Law, as mentioned earlier, exists as a foundational element of moral agency with fixed outcomes that do not vary according to our opinions or preferences. Elder Dallin H. Oaks of the Quorum of the Twelve Apostles observed, “We are responsible to use our agency in a world of choices. It will not do to pretend that our agency has been taken away when we are not free to exercise it without unwelcome consequences.”

Satan’s Attack on Agency

We recognize the gift of agency as a central aspect of the plan of salvation proposed by the Father in the great premortal council, and that “there was war in heaven” (Revelation 12:7) to defend and preserve it. The Lord revealed to Moses:

“Wherefore, because that Satan rebelled against me, and sought to destroy the agency of man, which I, the Lord God, had given him, and also, that I should give unto him mine own power; by the power of mine Only Begotten, I caused that he should be cast down;

“And he became Satan, yea, even the devil, the father of all lies, to deceive and to blind men, and to lead them captive at his will, even as many as would not hearken unto my voice” (Moses 4:3–4).

Satan has not ceased his efforts “to destroy the agency of man.” He promotes conduct and choices that limit our freedom to choose by replacing the influence of the Holy Spirit with his own domination (see D&C 29:40; 93:38–39). Yielding to his temptations leads to a narrower and narrower range of choices until none remains and to addictions that leave us powerless to resist. While Satan cannot actually destroy law and truth, he accomplishes the same result in the lives of those who heed him by convincing them that whatever they think is right is right and that there is no ultimate truth—every man is his own god, and there is no sin.

Of course Satan’s ongoing opposition is a useful and even necessary part of moral agency. The scripture states, “It must needs be that the devil should tempt the children of men, or they could not be agents unto themselves; for if they never should have bitter they could not know the sweet” (D&C 29:39).

Remember, though, that we retain the right and power of independent action. God does not intend that we yield to temptation. Like Jesus, we can gain all we need in the way of a mortal experience without yielding.

The Central Role of Jesus Christ

We have reviewed the elements of moral agency and its divine origins, but we need to always remember that agency would have no meaning without the vital contribution of Jesus Christ. His central role began with His support of the Father’s plan and His willingness to become the essential Savior under that plan. The plan required a setting for its implementation, and Jesus was instrumental in the creation of this planet for that purpose. Most important, while the Fall of Adam was a critical element of the plan of salvation, the Fall would also have frustrated the plan if certain of its consequences were not mitigated by the Atonement and Resurrection of Jesus Christ.

It was necessary in God’s plan for our future happiness and glory that we become morally free and responsible. For that to happen, we needed an experience apart from Him where our choices would determine our destiny. The Fall of Adam provided the spiritual death needed to separate us from God and place us in this mortal condition, as well as the physical death needed to provide an end to the mortal experience. As Alma put it:

“And now, ye see by this that our first parents were cut off both temporally and spiritually from the presence of the Lord; and thus we see they became subjects to follow after their own will” (Alma 42:7).

Death had to be permitted, but it also had to be overcome or we could not return to the presence of God. Jacob, the brother of Nephi, explained:

“For as death hath passed upon all men, to fulfil the merciful plan of the great Creator, there must needs be a power of resurrection. …

“… For behold, if the flesh should rise no more our spirits must become subject to that angel who fell from before the presence of the Eternal God, and became the devil, to rise no more.

“And our spirits must have become like unto him, and we become devils, angels to a devil, to be shut out from the presence of our God, and to remain with the father of lies, in misery, like unto himself. …

“O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit” (2 Nephi 9:6, >8–10).

Thus, if our separation from God and our physical death were permanent, moral agency would mean nothing. Yes, we would be free to make choices, but what would be the point? The end result would always be the same no matter what our actions: death with no hope of resurrection and no hope of heaven. As good or as bad as we might choose to be, we would all end up “angels to a devil.”

With resurrection through Jesus Christ, the Fall can achieve its essential purpose without becoming a permanent death sentence. “Hell must deliver up its captive spirits,” “the grave must deliver up its captive bodies,” and “the paradise of God must deliver up the spirits of the righteous” so that “the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect” (2 Nephi 9:12, 13).

But there was one more thing that Christ needed to accomplish so that moral agency could have a positive potential. Just as death would doom us and render our agency meaningless but for the redemption of Christ, even so, without His grace, our sins and bad choices would leave us forever lost. There would be no way of fully recovering from our mistakes, and being unclean, we could never live again in the presence of the “Man of Holiness” (Moses 6:57; see also 3 Nephi 27:19).

We cannot look to the law to save us when we have broken the law (see 2 Nephi 2:5). We need a Savior, a Mediator who can overcome the effects of our sins and errors so that they are not necessarily fatal. It is because of the Atonement of Christ that we can recover from bad choices and be justified under the law as if we had not sinned.

“Wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth.

“Behold he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit” (2 Nephi 2:6–7; see also Alma 42:22–24).

The Savior’s Exemplary Use of Moral Agency

The Savior’s use of moral agency during His lifetime is an instructive example for us. At one point in His teaching He revealed the principle that guided His choices: “He that sent me is with me: the Father hath not left me alone; for I do always those things that please him” (John 8:29; see also 3 Nephi 11:11).

I believe that much of the Lord’s power is attributable to the fact that He never wavered in that determination. He had a clear, consistent direction. Whatever the Father desired, Jesus chose to do.

Being Jesus’s obedient disciple—just as He is the Father’s obedient disciple—leads to truth and freedom: “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36).

To the secular world it seems a paradox that greater submission to God yields greater freedom. The world looks at things through Korihor’s lens, considering obedience to God’s laws and ordinances to be “bondage” (Alma 30:24, 27). So how do obedience and truth make us free? We can easily think of some practical ways in which truth gives us the ability to do things we otherwise could not do or to avoid disasters we might otherwise suffer.

A young British girl learned in school about the characteristics of water along a shoreline that signal the approach of a tsunami. Two weeks later, on vacation with her family in Thailand, she observed those phenomena and insistently warned her parents and the people around her. They escaped to higher ground just in time when the December 26, 2004, tsunami hit south Asia. More than a hundred people owe their lives to that girl’s knowledge of certain truths of the natural world.

But the Lord’s statement that the truth will make us free has broader significance. “Truth,” He tells us, “is knowledge of things as they are, and as they were, and as they are to come” (D&C 93:24). Possession of this knowledge of things past, present, and future is a critical element of God’s glory: “The glory of God is intelligence, or, in other words, light and truth” (D&C 93:36). Does anyone doubt that, as a consequence of possessing all light and truth, God possesses ultimate freedom to be and to do?

Likewise, as our understanding of gospel doctrine and principles grows, our agency expands. First, we have more choices and can achieve more and receive greater blessings because we have more laws that we can obey. Think of a ladder—each new law or commandment we learn is like one more rung on the ladder that enables us to climb higher. Second, with added understanding we can make more intelligent choices because we see more clearly not only the alternatives but also their potential outcomes. As Professor Daniel H. Ludlow once expressed it, “The extent of our individual … agency … is in direct proportion to the number and kind of laws we know and keep.”

The Lord promises that if, in the exercise of our agency, we follow His example and always do those things that please Him and the Father, then we will come to know and understand all things:

“And if your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you; and that body which is filled with light comprehendeth all things” (D&C 88:67).

“That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day” (D&C 50:24).

“He that keepeth [God’s] commandments receiveth truth and light, until he is glorified in truth and knoweth all things” (D&C 93:28).

“And the Spirit giveth light to every man that cometh into the world; and the Spirit enlighteneth every man through the world, that hearkeneth to the voice of the Spirit.

“And every one that hearkeneth to the voice of the Spirit cometh unto God, even the Father” (D&C 84:46–47).

These are magnificent promises: to be filled with light and truth, to comprehend all things, to be glorified in truth and know all things, and to come even unto the Father. I have no doubt regarding the literal fulfillment of these promises in those who exercise their agency to choose obedience, but along with you, I recognize that they are not realized in a day. Much obedience and experience are required before we enjoy a fulness. We should, however, be encouraged by what John said of the Savior:

“And I, John, saw that he received not of the fulness at the first, but received grace for grace;

“And he received not of the fulness at first, but continued from grace to grace, until he received a fulness” (D&C 93:12–13).

Testing as Part of the Essential Experience

A consistent effort will educate and refine our desires so that in time our desires will become aligned with the Father’s. But we should expect to be tested. The gift of agency is intended to give us experience. We “taste the bitter, that [we] may know to prize the good” (Moses 6:55). And Jesus, “though he were a Son, yet learned he obedience by the things which he suffered” (Hebrews 5:8).

Joseph Smith was told to expect some severe opposition despite making good choices. Said the Lord, “Know thou, my son, that all these things shall give thee experience, and shall be for thy good” (D&C 122:7). We are in a mortal experience because we cannot become as God without that experience. We must prove to Him and to ourselves that we can consistently make the right choices and then stick to those choices, come what may.

Some think that they should be spared from any adversity if they keep God’s commandments, but it is “in the furnace of affliction” (Isaiah 48:10; 1 Nephi 20:10) that we are chosen. The Lord’s promise is not to spare us the conflict but to preserve and console us in our afflictions and to consecrate them for our gain (see 2 Nephi 2:2; 4:19–26; Jacob 3:1).

Exercising agency in a setting that sometimes includes opposition and hardship is what makes life more than a simple multiple-choice test. God is interested in what we are becoming as a result of our choices. He is not satisfied if our exercise of moral agency is simply a robotic effort at keeping some rules. Our Savior wants us to become something, not just do some things. He is endeavoring to make us independently strong—more able to act for ourselves than perhaps those of any prior generation. We must be righteous, even when He withdraws His Spirit, or, as President Brigham Young said, even “in the dark.”

Using our agency to choose God’s will, and not slackening even when the going gets hard, will not make us God’s puppet; it will make us like Him. God gave us agency, and Jesus showed us how to use it so that we could eventually learn what They know, do what They do, and become what They are.

Remember that with His gift of moral agency, our Heavenly Father has graciously provided us help to exercise that agency in a way that will yield precious, positive fruit in our life here and hereafter. Among other resources, we have the scriptures that contain the fulness of the gospel of Jesus Christ, mentors and parents who love us, the voice of prophets and apostles living among us, the covenants and ordinances of the priesthood and the temple, the gift of the Holy Ghost, prayer, and the Church. May we draw upon these resources constantly to guide our choices, always doing those things that please God.

Lehi, an early American Nephite prophet, taught:

“For it must needs be, that there is an opposition in all things. If not so … righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad.” (2 Ne. 2:11.)

As sons and daughters of our Heavenly Father, we have this gift of free agency to use in our mortal lives. We must be tried, tested, and proved to see if we will choose the right and do all things whatsoever the Lord our God shall command us. As spirit children of God, we have built-in powers of conscience sufficient to develop our free agency in right choices and to acquire qualities of goodness, humility, and integrity of purpose.

Elder Bruce R. McConkie made this statement about free agency:

“Four great principles must be in force if there is to be agency: 1. Laws must exist, laws ordained by an Omnipotent power, laws which can be obeyed or disobeyed; 2. Opposites must exist—good and evil, virtue and vice, right and wrong—that is, there must be an opposition, one force pulling … the other. 3. A knowledge of good and evil must be had by those who are to enjoy the agency, that is, they must know the difference between the opposites; and 4. An unfettered power of choice must prevail.

“Agency is given to man as an essential part of the great plan of redemption.” (Mormon Doctrine, Bookcraft, Inc., 1966 ed., p. 26.)

All things good come from God. All things evil come from Satan. Brigham Young explained it this way:

“There are but two parties on the earth, one for God and the other for the world or the Evil One. No matter how many names the Christian or heathen world bear, or how many sects and creeds may exist, there are but two parties, one for heaven and God, and the other will go to some other kingdom than the celestial kingdom of God.” (Discourses of Brigham Young, comp. John A. Widtsoe, 1966 ed., Deseret Book Co., p. 70.)

Free agency is an everlasting principle which has existed with God from all eternity. It is a gift from him given with the hope that we will apply it wisely in the conduct of our personal lives. Freedom of choice is a moral agency which we should keep uppermost in our minds in all our activities and decisions. “By virtue of this agency you and I and all mankind are made responsible beings, responsible for the course we pursue, the lives we live, the deeds we do in the body.” (Wilford Woodruff, Discourses of Wilford Woodruff, Bookcraft, Inc., 1969, pp. 8–9.)

We cannot use our free agency as a justification to do evil. Man is free to choose the good or the evil in life, and to obey or disobey the Lord’s commands as he may elect. He can choose to act without compulsion or restraint.

Free agency doesn’t suggest we do wrong or infringe upon the rights and privileges of others. We often hear a person who transgresses console himself by saying, “I am only hurting myself.” If a man chooses to commit adultery, he must pay a penalty for his sin. Because of his transgression, he is infringing upon the rights of his wife and family, overlooking those who love him and look to him for guidance, good example, and eternal blessings of family unity and togetherness. He hurts others in the process of doing what he calls “exercising my free agency.”

Too many people have the wrong attitude about free agency. They use it as a negative force in their lives rather than as a positive one. Perhaps you have heard this statement: “I can smoke and drink if I want to. I have my free agency.” But why not think in terms of eternal values and say, “I can smoke and drink if I want to. I have my free agency, but I choose to use my agency in bettering my life—in choosing the right and not the wrong.” This can apply to any vice in one’s life. Have the right attitude and a vice can turn to a virtue, and virtue has its own reward. To use our agency for good, we must set aside the defensive, arrogant, and haughty attitude of a transgressor.

Brigham Young taught: “Men should not be permitted to do as they please in all things; for there are rules regulating all good societies … , the violation of which cannot be countenanced either by civil or religious usages. … Men … should not be free to sin against God or against man without suffering such penalties as their sins deserve.” (Discourses of Brigham Young, p. 65.)

How far does our agency extend? Brigham Young answered this question by saying: “There are limits to agency, and to all things and to all beings, and our agency must not infringe upon that law. A man must choose life or death. … the agency which is given to him is so bound up that he cannot exercise it in opposition to the law, without laying himself liable to be corrected and punished by the Almighty.

“It behooves us to be careful, and not forfeit that agency that is given to us. The difference between the righteous and the sinner, eternal life or death, happiness or misery, is this, to those who are exalted there are no bounds or limits to their privileges, their blessings have a continuation … they increase through all eternity; whereas, those who reject the offer, who despise the proffered mercies of the Lord, and prepare themselves to be banished from his presence, and to become companions of the devils, have their agency abridged immediately, and bounds and limits are put to their operations.” (Discourses of Brigham Young, pp. 63–64.)

God has given commandments with promise of blessings for compliance with his laws, and penalties for violation of them. The late James E. Talmage said: “Obedience to law is the habit of free men. The transgressor fears the law, for he brings upon himself deprivation and restraint, not because of the law which would have protected him in his freedom, but because of his antagonism to the law. It is no more a part of God’s plan to compel men to work righteousness than it is his purpose to permit evil powers to force his children into sin.” (The Great Apostasy, Deseret Book Co., 1958, pp. 34–35.)

A person’s freedom should never be suppressed by men, by Satan, nor by our Lord. Men should never be in bondage one to another. While Satan would like us under his control, God does not control the actions of men. He has given us our agency to combat the trials, temptations, and evils of every kind. However, he gives certain principles that, if followed, will lead us back to his presence. God’s kingdom is founded upon perfect liberty. Every man, woman, and child has the right to worship God according to the dictates of his own conscience. Each person alone is responsible to his creator for his individual acts.

God gave us the everlasting gospel, the principles of life and salvation, and has left it up to each of us to choose or reject, with the understanding that we become responsible to him for the results of our acts. The Lord does not force anyone to embrace the gospel, and he will not force them to live it if they have embraced it. “They act for themselves, and act from choice.” (Discourses of Brigham Young, p. 57.)

Satan exerts his greatest power when God has a work to do among his children on earth. Every dispensation of the gospel since the beginning of time has come to a close, not because God has failed, but because man has failed God by the improper use of his free agency.

It is most evident in the world today that Satan is raging in the hearts of men. It is a day, according to the Lord, when Satan shall have power over his own dominions. He began his deceitful promotions upon our first parents, Adam and Eve, and has continued his beguiling and enticing practices constantly since then. It is being done most effectively and alarmingly in our present generation.

No one is immune from Satan’s power. Even the Savior was sorely tempted by him three different times, and each time refused to submit to his deceitful temptations.

As part of our test, we also may be subjected to temptation as was Christ, for the Lord has said:

“And it must needs be that the devil should tempt the children of men, or they could not be agents unto themselves; for if they never should have bitter they could not know the sweet.” (D&C 29:39.)

Be aware and warned of the subtle workings of Satan, for he never stops trying to lead us astray. He is an expert on making things seem appealing and right, when actually they can bring about our moral destruction. He does not believe in free agency, and would like to control our minds, thoughts, and acts. We can see his workings more and more in the movies, television shows, magazines, and in the actions of men and nations. If our thoughts are turned to sensual things, we will be strongly tempted to use our free agency wrongfully.

Once a person yields to sin, he is under Satan’s control and it is not easy to break away.

Be suspicious of those who would put you in a compromising position. Never compromise the right, for compromise can lead to sin, sin to regret, and regret can hurt so very much.

No man is free who is not master of himself. True freedom of agency exists with the observance of God’s laws. Keep in mind that good and evil can never be amalgamated into one. They are at opposite ends. They do not abide in harmony within a person. One tendency will prevail over the other, for as Jesus taught:

“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Matt. 6:24.)

There is no middle road. Our position must be one of strength in order to overcome the evil that Satan would have us do.

Man cannot receive the exaltation God has provided for him without exercising his free agency in righteousness and in obeying His laws and commandments.

Free agency, if properly and wisely used, can bring opportunities for service in the kingdom of God. It will provide us with many choice heavenly blessings and an eternal celestial life of joy and happiness.

President Wilford Woodruff stated:

“We are in a great school; and it is a profitable one, in which we are receiving very important lessons from day to day. We are taught to cultivate our minds, to control our thoughts to thoroughly bring our whole being into subjection to the spirit and law of God, that we may learn to be one and act as the heart of one man, that we may carry out the purposes of God upon the earth.” (Discourses of Wilford Woodruff, pp. 10–11.)

Christ is our teacher; he has shown by example the way to use our free agency to gain eternal life.

What are we doing with our agency? Are we drawing close to God, or away from him? Are we satisfied and happy in what we are doing with this God-given endowment? Can we improve in the use of it?

Think carefully about the promises and benefits available to us by using our free agency in obeying and keeping God’s laws, as against failure to do so.

May God bless us all that we will have the desire and courage to exercise our free agency in righteousness and in truth, I humbly pray in the name of Jesus Christ. Amen.

I was surprised he did not understand what we mean by the word agency. I went to an online dictionary. Of the 10 definitions and usages of the word agency, none expressed the idea of making choices to act. We teach that agency is the ability and privilege God gives us to choose and “to act for [ourselves] and not to be acted upon.” Agency is to act with accountability and responsibility for our actions. Our agency is essential to the plan of salvation. With it we are “free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil.”

The words of a familiar hymn teach us this principle very clearly:

Know this, that ev’ry soul is free To choose his life and what he’ll be; For this eternal truth is giv’n: That God will force no man to heav’n. To answer my friend’s question and the questions of good men and women everywhere, let me share with you more of what we know about this meaning of agency.

Before we came to this earth, Heavenly Father presented His plan of salvation—a plan to come to earth and receive a body, choose to act between good and evil, and progress to become like Him and live with Him forever.

Our agency—our ability to choose and act for ourselves—was an essential element of this plan. Without agency we would be unable to make right choices and progress. Yet with agency we could make wrong choices, commit sin, and lose the opportunity to be with Heavenly Father again. For this reason a Savior would be provided to suffer for our sins and redeem us if we would repent. By His infinite Atonement, He brought about “the plan of mercy, to appease the demands of justice.”

After Heavenly Father presented His plan, Lucifer stepped forward, saying, “Send me, … and I will redeem all mankind, that [not even] one soul shall … be lost … ; wherefore give me thine honor.” This plan was rejected by our Father, for it would have denied us our agency. Indeed, it was a plan of rebellion.

Then Jesus Christ, Heavenly Father’s “Beloved and Chosen [Son] from the beginning,” exercised His agency to say, “Father, thy will be done, and the glory be thine forever.” He would be our Savior—the Savior of the world.

Because of Lucifer’s rebellion, a great spiritual conflict ensued. Each of Heavenly Father’s children had the opportunity to exercise the agency Heavenly Father had given him or her. We chose to have faith in the Savior Jesus Christ—to come unto Him, follow Him, and accept the plan Heavenly Father presented for our sakes. But a third of Heavenly Father’s children did not have faith to follow the Savior and chose to follow Lucifer, or Satan, instead.

And God said, “Wherefore, because that Satan rebelled against me, and sought to destroy the agency of man, which I, the Lord God, had given him, … I caused that he should be cast down.” Those who followed Satan lost the opportunity to receive a mortal body, live on earth, and progress. Because of the way they used their agency, they lost their agency.

Today the only power Satan and his followers have is the power to tempt and try us. Their only joy is to make us “miserable like unto [themselves].” Their only happiness comes when we are disobedient to the Lord’s commandments.

But think of it: in our premortal state we chose to follow the Savior Jesus Christ! And because we did, we were allowed to come to earth. I testify that by making the same choice to follow the Savior now, while we are here on earth, we will obtain an even greater blessing in the eternities. But let it be known: we must continue to choose to follow the Savior. Eternity is at stake, and our wise use of agency and our actions are essential that we might have eternal life.

Throughout His life our Savior showed us how to use our agency. As a boy in Jerusalem, He deliberately chose to “be about [His] Father’s business.” In His ministry, He obediently chose “to do the will of [His] Father.” In Gethsemane, He chose to suffer all things, saying, “Not my will, but thine, be done. And there appeared an angel unto him from heaven, strengthening him.” On the cross, He chose to love His enemies, praying, “Father, forgive them; for they know not what they do.” And then, so that He could finally demonstrate that He was choosing for Himself, He was left alone. “[Father,] why hast thou forsaken me?” He asked. At last, He exercised His agency to act, enduring to the end, until He could say, “It is finished.”

Though He “was in all points tempted like as we are,” with every choice and every action He exercised the agency to be our Savior—to break the chains of sin and death for us. And by His perfect life, He taught us that when we choose to do the will of our Heavenly Father, our agency is preserved, our opportunities increase, and we progress.

Evidence of this truth is found throughout the scriptures. Job lost everything he had yet chose to remain faithful, and he gained the eternal blessings of God. Mary and Joseph chose to follow the warning of an angel to flee into Egypt, and the life of the Savior was preserved. Joseph Smith chose to follow the instructions of Moroni, and the Restoration unfolded as prophesied. Whenever we choose to come unto Christ, take His name upon us, and follow His servants, we progress along the path to eternal life.

In our mortal journey, it is helpful to remember that the opposite is also true: when we don’t keep the commandments or follow the promptings of the Holy Ghost, our opportunities are reduced; our abilities to act and progress are diminished. When Cain took his brother’s life because he loved Satan more than God, his spiritual progress was stopped.

In my youth I learned an important lesson about how our actions may limit our freedom. One day my father assigned me to varnish a wooden floor. I made the choice to begin at the door and work my way into the room. When I was almost finished, I realized I had left myself no way to get out. There was no window or door on the other side. I had literally painted myself into a corner. I had no place to go. I was stuck.

Whenever we disobey, we spiritually paint ourselves into a corner and are captive to our choices. Though we are spiritually stuck, there is always a way back. Like repentance, turning around and walking across a newly varnished floor means more work—a lot of resanding and refinishing! Returning to the Lord isn’t easy, but it is worth it.

As we understand the challenge of repenting, we appreciate the blessings of the Holy Ghost to guide our agency and Heavenly Father, who gives us commandments and strengthens and sustains us in keeping them. We also understand how obedience to the commandments ultimately protects our agency.

For example, when we hearken to the Word of Wisdom, we escape the captivity of poor health and addiction to substances that literally rob us of our ability to act for ourselves.

As we obey the counsel to avoid and get out of debt now, we use our agency and obtain the liberty to use our disposable income for helping and blessing others.

When we follow the prophets’ counsel to hold family home evening, family prayer, and family scripture study, our homes become an incubator for our children’s spiritual growth. There we teach them the gospel, bear our testimonies, express our love, and listen as they share their feelings and experiences. By our righteous choices and actions, we liberate them from darkness by increasing their ability to walk in the light.

The world teaches many falsehoods about agency. Many think we should “eat, drink, and be merry; … and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved.” Others embrace secularism and deny God. They convince themselves that there is no “opposition in all things” and, therefore, “whatsoever a man [does is] no crime.” This “destroy[s] the wisdom of God and his eternal purposes.”

Contrary to the world’s secular teaching, the scriptures teach us that we do have agency, and our righteous exercise of agency always makes a difference in the opportunities we have and our ability to act upon them and progress eternally.

For example, through the prophet Samuel, the Lord gave a clear commandment to King Saul:

“The Lord sent me to anoint thee to be king … : now therefore hearken thou unto the voice … of the Lord. …

“… Go and smite Amalek, and utterly destroy all that they have.”

But Saul did not follow the Lord’s commandment. He practiced what I call “selective obedience.” Relying on his own wisdom, he spared the life of King Agag and brought back the best of the sheep, oxen, and other animals.

The Lord revealed this to the prophet Samuel and sent him to remove Saul from being king. When the prophet arrived, Saul said, “I have performed the commandment of the Lord.” But the prophet knew otherwise, saying, “What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?”

Saul excused himself by blaming others, saying the people had kept the animals in order to make sacrifices to the Lord. The prophet’s answer was clear: “Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken [to the commandments of the Lord] than the fat of rams.”

Finally, Saul confessed, saying, “I have sinned: for I have transgressed the commandment of the Lord, and thy words: because I feared the people, and obeyed their voice.” Because Saul did not hearken with exactness—because he chose to be selectively obedient—he lost the opportunity and the agency to be king.

My brothers and sisters, are we hearkening with exactness to the voice of the Lord and His prophets? Or, like Saul, are we practicing selective obedience and fearing the judgments of men?

I acknowledge that all of us make mistakes. The scriptures teach us, “All have sinned, and come short of the glory of God.” For those who find themselves captive to past unrighteous choices, stuck in a dark corner, without all the blessings available by the righteous exercise of agency, we love you. Come back! Come out of the dark corner and into the light. Even if you have to walk across a newly varnished floor, it is worth it. Trust that “through the Atonement of Christ, all mankind [including you and me] may be saved, by obedience to the laws and ordinances of the Gospel.”

As the hour of the Atonement was upon Him, the Savior offered His great Intercessory Prayer and spoke of each of us, saying: “Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me.” “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

I bear my special witness that They live. When we exercise our agency in righteousness, we come to know Them, become more like Them, and prepare ourselves for that day when “every knee shall bow, and every tongue confess” that Jesus is our Savior. May we continue to follow Him and our Eternal Father, as we did in the beginning, I pray in the name of Jesus Christ, amen.

Father Lehi, the first prophet recorded in the Book of Mormon, also chose to follow the Lord. He was instructed to “take his family and depart into the wilderness.” Despite harsh traveling conditions and the murmuring of his sons Laman and Lemuel, Lehi led his family to a land of promise. But it was not a place of peace. As Laman and Lemuel used their agency to disobey the Lord, Lehi’s “heart [was] weighed down with sorrow [for them].” Before his death, Lehi gathered his children around him, blessed them, and counseled them. To his rebellious sons he urged repentance and faithfulness: “Awake, my sons. … Shake off the chains with which ye are bound.” And to his righteous son Jacob he taught one final, very important lesson.

If we could leave one lesson of greatest importance for our children and grandchildren, what would it be? Of all the glorious principles of the gospel, Lehi chose to teach his son about the plan of salvation—and the gift of agency.

He taught that “men are instructed sufficiently that they know good from evil.” This sacred instruction began in the heavens. There, in a Grand Council, our Heavenly Father would continue the gift of agency to prove us here in mortality, “to see if [we] will do all things whatsoever the Lord [our] God shall command.”

But Satan opposed God and His plan, saying: “I will redeem all mankind, … wherefore give me thine honor.” “Wherefore, because … Satan rebelled against me, and sought to destroy the agency of man, which I, the Lord God, had given him, … I caused that he should be cast down.” “And, at that day, many followed after him.” Indeed, “a third part of the hosts of heaven” used their agency to reject God’s plan.

You and I were among those who used their agency to accept Heavenly Father’s plan to come to earth, to have a mortal life, to progress. “We shouted for joy … to have the opportunity of coming to the earth to receive bodies [for we knew] that we might become, through faithfulness, like unto our Father, God.”

Now we are here on earth, where opportunities to use our agency abound; for here “there is an opposition in all things.” This opposition is essential to the purpose of our lives. As Lehi explained, “To bring about his eternal purposes in the end of man, … the Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by the one or the other.”

Adam and Eve were the first of God’s children to experience these enticements. Having sought the misery of all mankind, Satan, “the father of all lies,” tempted Adam and Eve. Because they chose to partake of the “forbidden fruit they were driven out of the garden of Eden, to till the earth.” Because of that choice, they also “brought forth children; … even the family of all the earth,” and this earthly state “became a state of probation” for them and for their posterity. For “behold, all things have been done in the wisdom of him who knoweth all things,” Lehi told Jacob. “Adam fell that men might be; and men are, that they might have joy.”

Sometimes we forget that our Heavenly Father desires that each of us have this joy. Only by yielding to temptation and sin can we be kept from that joy. And yielding is exactly what Satan wants us to do.

I once had an opportunity to accompany President Spencer W. Kimball to a distant land. We were given a tour of the various sites in the area, including underground catacombs—burial grounds for people who had been persecuted by Christian zealots. As we came up the dark, narrow stairs of that place, President Kimball taught me an unforgettable lesson. He pulled my coattail and said, “It has always troubled me what the adversary does using the name of our Savior.” He then said, “Robert, the adversary can never have joy unless you and I sin.”

As I contemplated this comment and studied the scriptures, I began to understand what President Kimball may have meant. I recalled the word of the Lord to all the inhabitants of the earth as recorded in the Book of Mormon: “Wo, wo, wo unto this people; wo unto the inhabitants of the whole earth except they shall repent; for the devil laugheth, and his angels rejoice, because of the slain of the fair sons and daughters of my people.” It is our sins that make the devil laugh, our sorrow that brings him counterfeit joy.

Although the devil laughs, his power is limited. Some may remember the old adage: “The devil made me do it.” Today I want to convey, in absolutely certain terms, that the adversary cannot make us do anything. He does lie at our door, as the scriptures say, and he follows us each day. Every time we go out, every decision we make, we are either choosing to move in his direction or in the direction of our Savior. But the adversary must depart if we tell him to depart. He cannot influence us unless we allow him to do so, and he knows that! The only time he can affect our minds and bodies—our very spirits—is when we allow him to do so. In other words, we do not have to succumb to his enticements!

We have been given agency, we have been given the blessings of the priesthood, and we have been given the Light of Christ and the Holy Ghost for a reason. That reason is our growth and happiness in this world and eternal life in the world to come. Today I ask, have we received that Spirit? Are we following on the strait and narrow path that leads to God and eternal life? Are we holding onto the iron rod, or are we going another way? I testify that how we choose to feel and think and act every day is the way we get on the path, and stay on it, until we reach our eternal destination.

Now, none of us are on the narrow path all of the time. All of us make mistakes. That is why Lehi, who understood the Savior’s role in preserving and reclaiming our agency, taught Jacob—and us: “The Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon.” That is the key—“to act for themselves and not to be acted upon.”

In these latter days, as in the times of old, we must avoid being acted upon by acting for ourselves to avoid evil. The Holy Ghost will prompt us. Joseph was told to flee from Potiphar’s wife. Abraham obeyed the commandment to flee out of the land of Ur. Lehi was instructed to flee Jerusalem before it was destroyed. And to protect the Savior’s life, Mary and Joseph were prompted to flee into Egypt.

The promptings that come to us to flee evil reflect our Heavenly Father’s understanding of our particular strengths and weaknesses and His awareness of the unforeseen circumstances of our lives. When these promptings come, they will not generally stop us in our tracks, for the Spirit of God does not speak with a voice of thunder. The voice will be as soft as a whisper, coming as a thought to our minds or a feeling in our hearts. By heeding its gentle promptings, we will be protected from the destructive consequences of sin.

But if we ignore those promptings, the light of the Spirit will fade. Our agency will be limited or lost, and we will lose the confidence and ability to act. We will be “walking in [spiritual] darkness at noon-day.” Then how easy it is to wander into strange paths and become lost! How quickly we are bound in the chains of sin spoken of by Lehi to his rebellious sons. For example, if we make choices that put us deeply in debt, we will lose our agency to meet our wants and needs or to save for that inevitable rainy day. If we choose to break the law, we may be put in prison, where our agency is so limited that we cannot choose where we go, who we see, or what we do. Spirit prison is very much like that. Therefore, to retain our agency we must daily walk in the light of our Lord and Savior and follow the path of obedience. It is the only path that leads to our Father in Heaven.

If, through our unrighteous choices, we have lost our footing on that path, we must remember the agency we were given, agency we may choose to exercise again. I speak especially to those overcome by the thick darkness of addiction. If you have fallen into destructive, addictive behaviors, you may feel that you are spiritually in a black hole. As with the real black holes in space, it may seem all but impossible for light to penetrate to where you are. How do you escape? I testify the only way is through the very agency you exercised so valiantly in your premortal life, the agency that the adversary cannot take away without your yielding it to him.

How do you reclaim that agency? How do you begin again to exercise it in the right way? You choose to act in faith and obedience. May I suggest a few basic choices that you can begin to make now—this very day.

Choose to accept—truly accept—that you are a child of God, that He loves you, and that He has the power to help you.

Choose to put everything—literally everything—on the altar before Him. Believing that you are His child, decide that your life belongs to Him and that you will use your agency to do His will. You may do this multiple times in your life, but never, never give up.

Choose to put yourself in a position to have experiences with the Spirit of God through prayer, in scripture study, at Church meetings, in your home, and through wholesome interactions with others. When you feel the influence of the Spirit, you are beginning to be cleansed and strengthened. The light is being turned on, and where that light shines, the darkness of evil cannot remain.

Choose to obey and keep your covenants, beginning with your baptismal covenant. Renew these covenants weekly by worthily partaking of the sacrament.

Choose to prepare to worthily attend the temple, make and renew sacred covenants, and receive all of the saving ordinances and blessings of the gospel.

Finally, and most importantly, choose to believe in the Atonement of Jesus Christ. Accept the Savior’s forgiveness, and then forgive yourself. Because of His sacrifice for you, He has the power to “remember [your sins] no more.” You must do likewise.

After you are on the path and are “free to choose” again, choose to reject feelings of shame for sins you have already repented of, refuse to be discouraged about the past, and rejoice in hope for the future. Remember, it is Satan who desires that we be “miserable like unto himself.” Let your desires be stronger than his. Be happy and confident about your life and about the opportunities and blessings that await you here and throughout eternity.

Finally, remember our agency is not only for us. We have the responsibility to use it in behalf of others, to lift and strengthen others in their trials and tribulations. Some of our brothers and sisters have lost the full use of their agency through unrighteous choices. Without exposing ourselves to temptation, we can and should invite others to receive the light of the gospel of Jesus Christ. Through friendship and love, we may lead them along the path of obedience and encourage them to use their agency to make the right choices once again.

As Father Lehi testified to his family of the blessings of agency, I also desire to testify to you, my beloved brothers and sisters throughout the world and to my family. Agency was manifested in the Council in Heaven as we chose to follow our Heavenly Father’s plan and come to mortality for this probationary period. Agency allows us to be tested and tried to see whether or not we will endure to the end and return to our Heavenly Father with honor. Agency is the catalyst that leads us to express our inward spiritual desires in outward Christlike behavior. Agency permits us to make faithful, obedient choices that strengthen us so that we can lift and strengthen others. Agency used righteously allows light to dispel the darkness and enables us to live with joy and happiness in the present, look with faith to the future, even into the eternities, and not dwell on the things of the past. Our use of agency determines who we are and what we will be.

To all who desire to enjoy the supernal blessings of agency, I testify that agency is strengthened by our faith and obedience. Agency leads us to act: to seek that we may find, to ask that we may receive guidance from the Spirit, to knock on that door that leads to spiritual light and ultimately salvation. I bear special witness that our Savior Jesus Christ is the source of that light, even the Light and Life of the World. As we use our agency to follow Him, His light will grow within us brighter and brighter until that perfect day when we are welcomed into the presence of our Father in Heaven for all eternity. That we will use our agency to that sacred and glorious end, I pray in the name of Jesus Christ, amen.

Wilbur and Orville had parents who encouraged education, religion, and family values. Both brothers had their share of serious illnesses. They went through difficult times of trouble, perplexity, and even despair, wondering if they would ever succeed. They tried different vocations as printers, bicycle repairmen, bicycle manufacturers, and, eventually, aircraft inventors. Throughout their lives, whenever they picked a project to work on, they were focused and worked as a team.

The Wright brothers committed themselves to do what no one else had ever done before. They took time to do their homework. They were humble and smart enough to appreciate and learn about the work of others who went before. And they tackled the problem line upon line, precept upon precept. They realized that there were three main requirements for a practical flying machine: first, the pilot had to be able to control the aircraft; second, the wings had to produce lift; third, it had to be powered by an engine to stay aloft.

They had their goals defined and worked diligently on them one day at a time. Leonardo da Vinci said, “He turns not back who is bound to a star.”

Similar principles and requirements apply to your own journey through life and toward the destination of eternal life. Divine principles have to be learned and lived as you prepare to rise up on the wings of eagles.

First: You Have to Learn to Control Yourself

It isn’t until you come to a spiritual understanding of who you are that you can begin to take control of yourself. As you learn to control yourself, you will get control of your life. If you want to move the world, you first have to move yourself.

President Spencer W. Kimball (1895–1985) often quoted an unknown author: “The greatest battle of life is fought out within the silent chambers of the soul. A victory on the inside of a man’s heart is worth a hundred conquests on the battlefields of life. To be master of yourself is the best guarantee that you will be master of the situation. Know thyself. The crown of character is self-control.”

Be responsive to the counsel of the prophets, seers, and revelators, who will help you to reach true self-mastery. Be responsive to the promptings of the Spirit. The Spirit will influence your conscience and help you to refine yourself by working on the little tasks of self-control—like controlling your thoughts, words, and actions—which leads to self-control of your whole self, of mind, body, and spirit. Remember, anger is only one letter short of danger.

Your choices are the mirror of your self-control. They will lead you to your eternal destination if they are made with divine direction and control. Stay morally clean. Keep a clean mind and heart. Your thoughts will determine your actions. Control your thoughts. Don’t submit yourself to temptation. Aristotle said, “For where it is in our power to act it is also in our power not to act.”

Control wisely and select carefully what you will invite via a mouse click or remote control into your home or office. Select reading material, movies, TV shows, and any other form of entertainment that bring good, uplifting thoughts rather than unwholesome desires.

Second: Your Attitude Will Determine Your Lift and Altitude

The Wright brothers knew that in addition to keeping control of the aircraft, they needed to produce enough lift to keep their flying machine aloft. Dictionaries describe lift something like the following: to carry or direct from a lower to a higher position; the power or force available for raising to a new level or altitude; a force acting in an upward direction, opposing the pull of gravity.

The Psalmist sets the goals even higher: “Unto thee, O Lord, do I lift up my soul” (Ps. 25:1) and “I will lift up mine eyes unto the hills, from whence cometh my help” (Ps. 121:1). He invites you to fly with the eagles, not to scratch with the chickens.

Lifting your eyes toward the God of heaven is a process of cultivating your own very personal spirituality. It is a desire to live in harmony with the Father; the Son, our Savior; and the Holy Ghost. It is also your ability to be truly “submissive, meek, humble, patient, full of love, willing to submit to all things which the Lord seeth fit to inflict upon [you], even as a child doth submit to his father” (Mosiah 3:19).

Sincere prayer. With the right attitude—which, incidentally, is also needed to produce sufficient lift for an airplane—you will be able to effectively communicate with your Heavenly Father and not to just say your prayers. You will be able to say prayers that will go beyond the ceiling of the room, prayers not filled with trite repetitions or spoken without thinking but filled with your deep yearning to be one with your Father in Heaven.

Prayer, if given in faith, is acceptable to God at all times. If you ever feel you cannot pray, that is the time when you definitely need to pray. Nephi taught in plainness, “If ye would hearken unto the Spirit [of God] which teacheth a man to pray ye would know that ye must pray; for the evil spirit … teacheth him that he must not pray” (2 Ne. 32:8).

President Harold B. Lee (1899–1973) taught, “The sincere prayer of the righteous heart opens to any individual the door to divine wisdom and strength in that for which he righteously seeks.”

Obedience assures us an answer to our prayers. We read in the New Testament, “And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight” (1 Jn. 3:22).

The Prophet Joseph Smith learned in a revelation given to him in Kirtland in 1831, “He that asketh in the Spirit asketh according to the will of God; wherefore it is done even as he asketh” (D&C 46:30).

In order to lift, enhance, and cultivate your relationship with God as His spiritual children, you have the unique opportunity to converse with the supreme source of wisdom and compassion in the universe.

Daily, simple but sincere and mighty prayers will help you lift your lives to a higher spiritual altitude. In your prayers you praise God, give thanks to Him, confess weaknesses, petition needs, and express deep devotion to your Heavenly Father. As you do this in the name of Jesus Christ, the Redeemer, you perform a spiritual effort that leads to increased inspiration, revelation, and righteousness—not self-righteousness—and brings the brightness of heaven into your lives.

This brings back memories from my professional life as an airline captain: departing from a dark and rainy airport, climbing through thick and threatening winter clouds, and then, suddenly, breaking through the cloud tops and steeply gaining altitude into the bright sunshine and into the endless blue sky, feeling free, safe, and home at last. But this beautiful feeling reflects only the smallest part of what you can experience through your daily prayers.

Opposition and agency. A word of caution: in aerodynamics, gravity and drag work in opposition to lift. This same important principle has been an integral part of the plan of salvation from the beginning. As Lehi explained, “For it must needs be, that there is an opposition in all things” (2 Ne. 2:11; emphasis added). And as the angel taught King Benjamin, “For the natural man is an enemy to God … unless he yields to the enticings of the Holy Spirit” (Mosiah 3:19; emphasis added).

This leads us to God’s great gift to His children: agency.

Lehi taught this most important doctrine to his children. He said: “The Lord God gave unto man that he should act for himself. … And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself” (2 Ne. 2:16, 27).

You have agency, and you are free to choose. But there is actually no free agency. Agency has its price. You have to pay the consequences of your choices.

Human agency was purchased with the price of Christ’s suffering. The power of Christ’s Atonement overcomes the effect of sin on the condition of wholehearted repentance. Through and by the Savior’s universal and infinite Atonement, all have been redeemed from the Fall and have become free forever to act for themselves (see 2 Ne. 2:26).

Agency is a spiritual matter. Without awareness of alternatives, you could not choose. Agency is so important in your lives that you not only can choose obedience or rebellion, but you must. During this life you cannot remain on neutral ground; you cannot abstain from either receiving or rejecting the light from God.

By learning to use the gift of agency to make right decisions, you will increase your spiritual lift and altitude. You will also quickly recognize one other prime source of spiritual truth: the written word of God.

Feasting on the word. Lifting your eyes toward heaven requires an attitude directed upward. With this positive attitude toward life comes the desire to feast “upon the word of Christ” (2 Ne. 31:20), not to just occasionally nibble on the scriptures or the words of the prophets.

Feasting includes searching, pondering, asking, praying, and living the word of God. Read the holy scriptures as if they were written for you—for they are. Nephi said, “For behold, the words of Christ will tell you all things what ye should do” (2 Ne. 32:3).

One powerful scripture in the New Testament, James 1:5, initiated a wonderful process that led to the Restoration of all things. May I ask you to take time to feast upon the word of God? It is available 24 hours a day, 7 days a week but should not be treated like a fast-food service. Jesus asked listeners to go home and ponder what He had taught them (see 3 Ne. 17:3). This pondering, feasting, and meditating will help you “know to what source [you] may look for a remission of [your] sins” (2 Ne. 25:26).

Praying and feasting upon the word of God are two elements of a heavenward attitude that will also enhance your work ethic and your willingness to serve and lift others. It will help you to carry Church responsibilities with the willingness to magnify your callings without trying to magnify yourself. With this divine attitude you will be more concerned about how you serve rather than where you serve. King Benjamin taught, “I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God” (Mosiah 2:17). And we do this by “lift[ing] up the hands which hang down” (Heb. 12:12).

Third: You Need to Find and Trust the True Source of Divine Power

The Wright brothers needed engine power to make the airplane fly. Without it there would have been no lift, no forward motion to enable flight—no airplane.

You have an all-encompassing true source of power available to help you reach the purpose of your creation. This is the power of God, exercising a subtle and loving influence in the lives of His children, lifting you and keeping you aloft. It is manifested as the Light of Christ, the Spirit of Christ, the Spirit of God, the Holy Ghost, and the gift of the Holy Ghost.

The Latin source of the word comforter—com fortis—means “together strong.” As the Holy Ghost visits your own spirit, you become stronger than you are by yourself. When you receive the Holy Ghost, you receive strength, power, peace, and comfort.

The Prophet Joseph Smith taught: “There is a difference between the Holy Ghost and the gift of the Holy Ghost. Cornelius received the Holy Ghost before he was baptized, which was the convincing power of God unto him of the truth of the Gospel, but he could not receive the gift of the Holy Ghost until after he was baptized. Had he not taken this sign or ordinance upon him, the Holy Ghost which convinced him of the truth of God, would have left him. Until he obeyed these ordinances and received the gift of the Holy Ghost, by the laying on of hands, according to the order of God, he could not have healed the sick or commanded an evil spirit to come out of a man.”

Elder Parley P. Pratt (1807–57) of the Quorum of the Twelve Apostles stated that the Holy Ghost “inspires virtue, kindness, goodness, tenderness, gentleness and charity. It develops beauty of person, form and features. It tends to health, vigor, animation and social feeling. It develops and invigorates all the faculties of the physical and intellectual man. It strengthens, invigorates and gives tone to the nerves. In short, it is … marrow to the bone, joy to the heart, light to the eyes, music to the ears, and life to the whole being.”

President Marion G. Romney (1897–1988), First Counselor in the First Presidency, gave us encouragement: “You can make every decision in your life correctly if you can learn to follow the guidance of the Holy Spirit. This you can do if you will discipline yourself to yield your own feelings to the promptings of the Spirit. Study your problems and prayerfully make a decision. Then take that decision and say to him, in a simple, honest supplication, ‘Father, I want to make the right decision. I want to do the right thing. This is what I think I should do; let me know if it is the right course.’ Doing this, you can get the burning in your bosom, if your decision is right. … When you learn to walk by the Spirit, you never need to make a mistake.”

The Prophet Joseph Smith talked about the promptings of the Spirit as “sudden strokes of ideas.”

The Holy Ghost will make you independent. If you will learn how to have the Holy Ghost as a constant companion, all other needful things will fall in place. Through your personal righteousness the Spirit of God will guide you to learn to control yourself, to enhance your attitude, to increase your spiritual altitude, and to find and trust the true source of divine power.

The Wind beneath Your Wings

To stay one more time within the metaphor of flying an aircraft, many things are required to make an airplane fly and fly safely, but the most important thing, as I used to call it, is the “wind beneath your wings.” Without it, there is no lift, no climb, no flight into the wild blue yonder or to faraway, beautiful destinations.

The Holy Ghost will be the wind beneath your wings, placing in your hearts the firm conviction of the divinity of the Lord Jesus Christ and His place in the eternal plan of God your Eternal Father. Through the Holy Ghost you will know your place in this plan and your divine eternal destination. You will be converted to the Lord, His gospel, and His Church, and you will never fall away.

Dieter F. Uchtdorf

“. . . The Father’s work is to bring to pass the immortality and eternal life of His children. Our work is to keep His commandments with all of our might, mind, and strength—and we thereby become chosen and, through the Holy Ghost, receive and recognize the tender mercies of the Lord in our daily lives.”

David A. Bednar

Thomas S. Monson

Dieter F. Uchtdorf

David A. Bednar

Thomas S. Monson

” ‘That which the Spirit testifies unto you even so I would that ye should do in all holiness of heart, walking uprightly before me, considering the end of your salvation, doing all things with prayer and thanksgiving, that ye may not be seduced by evil spirits, or doctrines of devils, or the commandments of men. . . .

” ‘Wherefore, beware lest ye are deceived; and that ye may not be deceived seek ye earnestly the best gifts, always remembering for what they are given’ (vv. 7-8).”

Dallin H. Oaks

Spencer W. Kimball

The sincere commitments you make to yourself and to the Lord will be vital. We learn from the book of Psalms to ‘commit thy way unto the Lord; . . . and he shall bring it to pass’ (Psalm 37:5).”

John B. Dickson

M. Russell Ballard

“Our choices have the undeniable power of transforming our lives. This gift is an extraordinary sign of trust in us and simultaneously a cherished personal responsibility to use wisely. Our Father in Heaven respects our freedom to choose and will never force us to do what is right, nor will He impede us from making mediocre choices. His invitation, however, concerning this important and vital gift is clearly expressed in the scriptures: ‘But behold, that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God.’ ”

Jose A. Teixeira

Robert D. Hales

Wolfgang H. Paul

Dennis E. Simmons

Elder David A. Bednar