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“Those who reject the forgiving heart and choose instead to harbor resentments, bitterness, and revenge see the world through darkened glasses… Joy finds no place in their hearts.”

Roderick J. Linton

“When we sin and desire forgiveness, a broken heart and a contrite spirit mean to experience ‘godly sorrow [that] worketh repentance’ (2 Corinthians 7:10). This comes when our desire to be cleansed from sin is so consuming that our hearts ache with sorrow and we yearn to feel at peace with our Father in Heaven. Those who have a broken heart and a contrite spirit are willing to do anything and everything that God asks of them, without resistance or resentment. We cease doing things our way and learn to do them God’s way instead. In such a condition of submissiveness, the Atonement can take effect and true repentance can occur. The penitent will then experience the sanctifying power of the Holy Ghost, which will fill them with peace of conscience and the joy of reconciliation with God. In a wondrous union of divine attributes, the same God who teaches us to walk with a broken heart invites us to rejoice and to be of good cheer.”

Bruce D. Porter, “A Broken Heart and a Contrite Spirit,” Ensign, Nov. 2007, 32

It remains only for you and me to both seek and tender that forgiveness—to both repent and to extend charity to others—which enables us to pass through the door the Savior holds open, thus to cross the threshold from this life into exaltation. Today is the day to forgive others their trespasses, secure in the knowledge that the Lord will thus forgive ours. As Luke significantly recorded, “Be ye therefore merciful” (Luke 6:36; emphasis added). Perfection may elude us here, but we can be merciful. And in the end, repenting and forgiving are among God’s chief requirements of us.

Lance B. Wickman, “Today,” Ensign, May 2008, 103–5

We must speak no ill of anyone. We must see the good in each other and speak well of each other whenever we can….We must forgive and bear no malice toward those who offend us. The Savior set the example from the cross: “Father, forgive them; for they know not what they do” (Luke 23:34). We do not know the hearts of those who offend us. Nor do we know all the sources of our own anger and hurt.

Henry B. Eyring, Ensign, May 1998, p. 68

[Refusing to forgive others is] to hold hostage those whom the Lord would wish to set free.

Neal A. Maxwell, Conference Report, Oct. 1991

How are we supposed to act when we are offended, misunderstood, unfairly or unkindly treated, or sinned against? What are we supposed to do if we are hurt by those we love, or passed over for promotion, or are falsely accused, or have our motives unfairly assailed? Do we fight back?…Do we revert to an eye for an eye and a tooth for a tooth, or as Tevye says in Fiddler on the Roof, do we come to the realization that this finally leaves us blind and toothless?…We can all be a little more forgiving.

Howard W. Hunter, Ensign, Nov. 1992, p. 18

“How difficult it is for any of us to forgive those who have injured us. We are all prone to brood on the evil done us. That brooding becomes as a gnawing and destructive canker. Is there a virtue more in need of application in our time than the virtue of forgiving and forgetting?”

Gordon B. Hinckley, Ensign, Jun 1991, 2

“A spirit of forgiveness and an attitude of love and compassion toward those who may have wronged us is of the very essence of the gospel of Jesus Christ.”

Gordon B. Hinckley, Ensign, Jun 1991, 2

“The essence of the miracle of forgiveness is that it brings peace to the previously anxious, restless, frustrated, perhaps tormented soul. In a world of turmoil and contention this is indeed a priceless gift.”

Teachings of Presidents of the Church: Spencer W. Kimball, (2006),34–45