LDS Place

Sometimes it is easier to define what something is by telling what it is not.

Repentance is not repetition of sin. It is not laughing at sin. It is not justification for sin. Repentance is not the hardening of the spiritual arteries. It is not the minimizing of the seriousness of the error. Repentance is not retirement from activity. It is not the closeting of sin to corrode and overburden the sinner.

Alma is eloquent:

“Therefore, O my son, whosoever will come may come and partake of the waters of life freely; and whosoever will not come the same is not compelled to come; but in the last day it shall be restored unto him according to his deeds.

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Just as the prodigal’s father received him, our Father in Heaven eagerly desires to forgive all those who repent.

We are so grateful that our Heavenly Father has blessed us with the gospel of repentance. It is central to all that makes up the gospel plan. Repentance is the Lord’s law of growth, his principle of development, and his plan for happiness. We are deeply grateful that we have his definite promise that where there has been sin and error, they can be followed by sincere and sufficient repentance that will in turn be rewarded with forgiveness.

“Come unto me, all ye that labor and are heavy laden, and I will give you rest,” said the Master. (Matt. 11:28.)

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With you, I rejoice in the testimony and talent of these new Brethren.

For some months, I’ve tried to emphasize repentance, one of the most vital and merciful doctrines of the kingdom. It is too little understood, too little applied by us all, as if it were merely a word on a bumper sticker. Since we have been told clearly by Jesus what manner of men and women we ought to become—even as He is (see 3 Ne. 27:27)—how can we do so, except each of us employs repentance as the regular means of personal progression? Personal repentance is part of taking up the cross daily. (See Luke 9:23.) Without it, clearly there could be no “perfecting of the Saints.” (Eph. 4:12.)

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We are concerned that some people have a very lax attitude toward sin. Some young people say, “I’ll just have a few free ones, and then I’ll repent quickly and go on a mission [or get married in the temple], and everything will be all right.”

Young people are not the only ones with a lax attitude toward sin. We know of mature members of the Church who commit serious transgressions knowingly and deliberately, relying on their supposed ability to repent speedily and be “as good as new.” Such persons want the present convenience or enjoyment of sin and the future effects of righteousness, in that order. They want to experience the sin but avoid its effects.

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Recently, while traveling on an unfamiliar road, I encountered a large temporary sign declaring Rough Road Ahead, and indeed it was. Had I not been warned, that experience would have been disastrous. Life is like that. It’s full of rough spots. Some are tests to make us stronger. Others result from our own disobedience. Helpful warnings in our personal life can also save us from disaster. A damaged road presents the same obstacles to every traveler until others repair it. The highway of life is different. Each one of us encounters unique challenges meant for growth. Also, our own bad choices can put more barriers in the path. Yet we have the capacity to smooth out the way, to fill in the depressions, and to beautify our course. The process is called repentance; the destination is forgiveness.

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While driving through a small town in Mexico, a man ran over and killed a dog that darted in front of him. From that day on, he was known in the village as mataperros. No consideration or thought was given to the origin of the name; he was simply the “dog killer.” For those who came along later, not knowing the circumstance, their minds conjured up a terrible image of what he had done.

Reputations built on rumor, reality, or established by nickname can be virtually impossible to overcome. The adage “Do not wash your dirty linen in public” is wise counsel. It is not necessary, appropriate, nor healthy to expose our private or family mistakes and sins for public scrutiny. The more widely a sin is known, the more difficult the repentance or change.

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My brothers and sisters, it has been six months since my call to the Quorum of the Twelve Apostles. To now serve with men who have long been my examples and teachers remains a very humbling experience. I deeply appreciate your prayers and sustaining vote. For me, this has been a time of fervent prayer, of earnestly seeking the acceptance of the Lord. I have felt His love in sacred and unforgettable ways. I testify that He lives and that this is His holy work.

We love President Thomas S. Monson, the Lord’s prophet. I will forever remember his kindness as he extended my call last April. At the conclusion of our interview, he opened his arms to embrace me. President Monson is a tall man. As he wrapped his long arms around me and pulled me close, I felt like a little boy being held in the protective arms of a loving father.

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